關(guān)于GRE考試閱讀指導(dǎo)

近年來，越來越多的中國學(xué)子選擇留學(xué)，那其中關(guān)于GRE考試閱讀指導(dǎo)？本文則針對(duì)這個(gè)問題，為大家整理了資料，接下來咱們就一起往下了解吧。

雖然古特曼承認(rèn)，由于奴隸買賣而造成的被迫離散甚為頻繁，但他還是證實(shí)，奴隸的偏愛——在那些奴隸買賣并不頻繁的種植園上被最為顯著地揭示出來——在很大程度上側(cè)重于穩(wěn)定的一夫一妻制（monogamy）。

2.Gutman argues convincingly that the stability of the Black family encouraged

the transmission of-and so was crucial in sustaining-the Black heritage of folklore，music，and religious expression from one generation to another，a heritage that slaves were continually fashioning out of their African and American experiences.

古特曼人令人信服地論辨道，黑人家庭的穩(wěn)定有助于包括民間傳說、音樂、及宗教表達(dá)在內(nèi)的黑人文化遺產(chǎn)一代一代傳遞下去，因而在維持文化遺產(chǎn)方面也起著至關(guān)重要的作用，而對(duì)于這種文化遺產(chǎn)，黑奴們不斷地從其非洲和美洲的經(jīng)歷中予以豐富發(fā)展。

3.This preference for exogamy，Gutman suggests， may have derived from West African rules governing marriage，which，though they differed from one tribal group to another，all involved some kind of prohibition against unions with close kin.

古特曼表示，這種對(duì)于外部通婚的偏愛很有可能緣起于西部非洲制約著婚姻的規(guī)定，盡管這些規(guī)定在一個(gè)和另一個(gè)部落群體之間不盡相同，但都涉及到某種對(duì)近親聯(lián)姻（union with close kin）的禁止。

4.His thesis works relatively well when applied to discrimination against Blacks in the United States，but his definition of racial prejudice as “racially-based negative prejudgments against a group generally accepted as a race in any given region of ethnic competition，” can be interpreted as also including hostility toward such ethnic groups as the Chinese in California and the Jews in medieval Europe.

該社會(huì)學(xué)家的命題當(dāng)被應(yīng)用于針對(duì)美國黑人的歧視時(shí)，相對(duì)而言尚能適用，但他對(duì)種族偏見所下的`定義——即“以種族為基礎(chǔ)的、針對(duì)某個(gè)群體的消級(jí)的先入之見，而該群體在任何特定的種族競爭地區(qū)則被普遍認(rèn)作一種族”——可被理解成同樣也襄括了針對(duì)加利福尼亞州的中國人以及中世紀(jì)的猶太人這樣一些種族群體的敵視態(tài)度。

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